OTIS KWAME KYE QUAICOE: SUPERFICIAL INCISIONS
Almine Rech Paris is pleased to present Otis Kwame Kye Quaicoe's second solo exhibition with the gallery, Superficial Incisions.
November 18 – December 22, 2023
The new body of work Otis Kwame Kye Quaicoe will be presenting in Paris for his second solo show at Almine Rech sees the artist reconceptualizing the black cowboy stylistically in a series of bust portraits wherein most of his figures don the outline of the iconic rodeo hat. Quaicoe’s focus is twofold— the phenomenon of ‘invisibility’ as a clear indicator of greater battles to be fought, and the investigation into the meaning of the different scarifications and tattoos of each figure.
The characters, are studio models or friends of the artist. Some live in Ghana, where Otis Kwame Kye Quaicoe is originally from; others in the United States, where he now lives, sharing his time between Ghana and the US. Alone or in pairs, the subjects are depicted in isolation, all at once observers and observed, their gaze fixed upon the artist and the viewer. The power of the portraits and momentous strokes which characterize the paintings liken them to the Accra school, a generation of talented young painters including Amoako Boafé, whom Otis Kwame Kye Quaicoe met at the Ghanatta College of Art and Design and has remained a friend ever since.
He later expanded his vocabulary while staying true to these foundations. Since the 1980s, he has regularly used clay to produce basic geometric forms, mainly cubes and slabs. He experiments with the material’s elasticity by bending and folding it, sometimes pushing it to its limits, emphasizing its properties while minimizing the artist’s involvement. The shapes of some clay works are strongly reminiscent of those in the Wood Deity series, which serves as a counterpart to Thoughts on Clay. Here, Shim Moon-Seup explores the expressive nature of clay, which seemingly leaves little room for the sculptor. With wood, by contrast, the artist can allow the material to freely express itself while leaving a visible mark. This involves a patient treatment of the surfaces, usually slightly uneven, and the assembly of various heterogeneous shapes. These sculptures are Shim Moon-Seup’s most classical works, even though they are frequently included in larger installations. Moreover, their presentation at floor level, untreated appearance, and titles are reminiscent of sacred idols rather than works to be displayed in cultural institutions. Shim Moon-Seup’s diverse works persistently challenge the very definition of sculpture, combining wood, stone, water, steel, aluminum, optical fibers, polyurethane, and cotton, sometimes in monumental installations.
The cowboy hat is rendered with a transparency reminiscent of a saint’s halo. Contrasting with the colours of the clothing and backgrounds, the characters’ skin is treated in uniform tones of grey, faces marked with facial streaks referencing tribal scarification, the stigmata of slavery and the more contemporary art of tattoos. Long despised by society as signs of primitive humankind, of the marginalized or the oppressed, tattoos have now become fashion statements and a symbolic language much more than a social, sexual or ethnic marker. By mixing the anthropological – that of various Ghanaian tribes – with fashion, Otis Kwame Kye Quaicoe brings together the present and the age-old, individual life journeys and collective consciousness. Painted from memory or from photographs, the artist’s models are subjected to arbitrary deformations that can be seen as a resurgence of his early abstract work.
The portrait, a quintessentially academic genre, has been constantly reinvented since the emergence of photography as a competitor; here, it challenges notions of perception and one’s relationships with others – particularly relationships with the viewer, that the subject proudly challenges with his gaze. Proud subjects depicted against a neutral background or a vast landscape, they physically embrace both their original and adopted culture. The plurality and seemingly paradoxical refusal of differences are what allow the artist’s vision and painting to expand and thrive.
The portrait serves as a pretext and support for the imagination, letting him move beyond individual expressions and assert his personal attitude towards today’s world. And hence, the representation of a subject no longer serves purely to fix a depiction - ideal, transformed or fantasized – nor to designate the place it holds in society, but rather to define society as the artist sees it and symbolize universal destinies. By associating the figure of the black cowboy with the aesthetics of tattooing, Otis Kwame Kye Quaicoe confers a political dimension to his portraits: the memory of ostracism and the cathartic sign of a new rebirth where the excluded and foreign body becomes deeply social and glorious.